Edify or Amplify?

The Case for Rejecting Instruments in the Assembly

Churches of Christ (the a cappella segment) seem to be becoming very different very quickly.  Several larger congregations and a number of smaller ones (I have no idea of the actual numbers) have opted for adding mechanical (as opposed to vocal) instruments to their assemblies (I absolutely refuse to call them “worship services” as that description of assemblies of the saints is nowhere to be found in Scripture – and, when you think about it, it betrays an ignorance of the meanings of both “worship” and “service”).  For over a century, one of the distinguishing marks of churches of Christ was strong opposition to the use of instruments in assemblies.  Countless debates, articles and divisions occurred with both sides remaining unconvinced.

It will not be my purpose here to pile more verbiage on the tons of arguments by taking one side or the other.  I’m not sure it would serve any purpose except to put me in one opposing camp or another.  No, my point will be something different.  I want us to take an honest look at our motives.  WHY are we ditching our a cappella tradition?

The most common reason given is some variation on the desire to attract a younger, hipper crowd into our buildings.  One group is currently remodeling their auditorium to add a stage for the musicians.  If we build it, they reason, they will come.  Sound familiar?  Put simply, it is an attempt to increase attendance at their “worship services.”

At this point let me ask a question that seldom seems asked: what are assemblies for?  No…not what do you WANT them for but what are they REALLY for?  By that I mean what does Scripture say they are for?

·         Are they for “seekers?”  Can you show me a passage for that?

·         Are they for the entertainment of the members?  Passage?

·         Are they for the excitement of the members?  Passage?

·         Are they for the encouragement of the members?  Bingo!

·         Are they for the edification of the members?  Score!

Our purpose for assemblies and our conduct during them seems to be the focus of Paul’s first letter to the Corinthians in chapters eleven and fourteen.  He deals with several subjects but his emphasis; especially in chapter fourteen is edification.  Edification has absolutely nothing to do with attracting a crowd and blowing them away with sanctified rock (make no mistake, I like to rock as much as anyone).  To edify is to instruct and improve especially in moral and religious knowledge…promoting the spiritual growth and development of character of believers, by teaching or by example.  Look it up.  Paul goes so far as to say, “…let all things be done for edification” (I Corinthians 14:26).

So.  How do we instruct and promote each other’s spiritual growth?  One of the most important and effective ways is by singing to one another (Ephesians 5:19 and Colossians 3:16).  Notice that our singing is for teaching and admonishing one another.  Sorry folks, well-choreographed and orchestrated performances accomplish nothing assembly is designed for.  In truth, they hinder the process.  Inevitably, the volume gets louder and louder.  How can we edify one another if we can’t hear the singing of the one standing next to us?  Read lips? Not likely!

Could this be the reason we are commanded to sing to one another?  Singing with thankfulness is not assisted by a groovy drummer, hot guitarist, deft keyboardist and a soloist who’s been listening to a lot of contemporary Christian radio.  Save all that for a concert.

Are there exceptions?  Of course.  Some of the new contemporary music conveys wonderful spiritual, edifying truths.  Even a cappella churches have adapted and incorporated some of these songs in our assemblies.  In my experience, however, the mechanical instruments overwhelm the potential edification as they play louder and louder.

Here is the crux of the problem as I see it: we have turned our assemblies into something they were never intended to be.  They are times of encouragement and edification.  When this is not accomplished, our assemblies are failures no matter how well choreographed they are.  When we leave behind principles and purposes taught by Scripture; when we replace them with innovations never envisioned by the Spirit; when edification and encouragement are no longer the focus of our assemblies; when synthetic externals take precedence over spiritual internals — we can expect to fail.  In the words of Hosea (8:7), we have sown the wind and are now reaping the whirlwind.

Here are a couple of articles that, while I don’t agree with everything they say, help make my point: http://churchformen.com/uncategorized/have-christians-stopped-singing/  http://www.patheos.com/blogs/afewgrownmen/2013/05/why-men-have-stopped-singing-in-church/

So What Can I Do?

I have finally come to grips that I will not be a “mover and a shaker.”  The world, alas, is not clamoring for my opinions, my advice, my counsel, my pontifications.  The President and members of congress no longer call (man, could I give them an earful if they did!).  It has been some time since some anchor person contacted me to get my take on foreign or domestic events and developments.  Celebrities fail to call me for my thoughts on the directions their careers should take.  No one sends me scripts for potential movies or plays anymore.  Congress persists in passing bills without my input.

So what can I do to make the world a better place?  Jesus said we can do this by serving; by letting our light shine through our good works (Matthew 5:13,14).  Consider:

Think of your fellow man
lend him a helping hand
put a little love in your heart.
You see it’s getting late
oh please don’t hesitate
put a little love in your heart.
And the world will be a better place
and the world will be a better place
for you and me
you just wait and see.

–Jackie Deshannon

Preaching as Position

 

Photo from Randy Boyd via Levi Sisemore

Generally, I love the comedy of Jeff Foxworthy.  This time I am both laughing and crying.  I was a preacher for a long time and I know the pressures of the profession.  When the congregation is not growing/happy/interested/involved/etc., the preacher is the first one blamed and, very often, sent packing.  Maybe a new preacher will be more dynamic/younger/pretty/gregarious/educated/entertaining/etc.  Sorry, Jeff, that’s not really his job.

Most of this pressure is because we have become assembly-oriented.  “Going to church” is the expected and almost exclusive activity of the majority.  Because of this, it had better be well-orchestrated (maybe even have an orchestra).  If “going to church” is not interesting/exciting/ entertaining, then attendees will drift to a more appealing (I almost wrote, “appalling”) venue.  Consequently, all kinds of shenanigans are pulled to draw the crowds away from one congregation to another.

It never seems to cross our minds that our purpose is not to have the biggest congregation, but simply to follow Christ with the strength and wisdom that God provides.  It doesn’t seem to occur to us that assemblies are for edification and encouragement.  If we restore assemblies to their scriptural purpose, we won’t need smoke bombs, rock bands and a new preacher to keep folks coming back.

The light that we are commissioned to bring to all the world has nothing to do with electricity.  It has everything to do with letting the light of Jesus shine through our words, actions and attitudes, bringing glory to God.

Nowhere in the instructions of Jesus and the apostles is there even a hint of having preacher as a position, much less heaping upon him primary responsibility for the state of the congregation and the quality of the “worship service” (a term not found in Scripture).

With church affiliation declining across the denominational spectrum, it is high time to take a fresh look at Scripture.  Are we truly following Christ into the world or leaving him in the uncomfortable streets while we attend another comfortable “worship service” in our well-appointed “church buildings?”

May God forgive me (us) for participating so long in something so foreign to Scripture and deviant to our purpose.

10 Things Christians Must Do Now

Do we want to be taken seriously?  Do we want to overcome misconceptions about our faith and practice? Do we hope to ever fulfill our mission and make an impact on our culture?  Then here (in no particular order) are a few things I believe we must do:

1. Refuse to let public lies (false teachings) stand publically unopposed.  When someone lies publically, someone needs to publically expose and oppose that lie and tell the truth no matter what it costs.  That is part of our job as the called-out of Christ.
2. Refuse to be lulled into the toleration and acceptance of immorality.  Think about what we tolerate which would never have been accepted twenty years ago.  If it was truly wrong then, it is truly wrong today.  If it was ever a sin, it is a sin now.
3. Ignore those who equate Christianity with established religious groups…no matter how ancient.  Foolish and ignorant critics will blame Christ-followers for the excesses of those who, over the centuries, falsely labeled themselves “Christians.”  True followers of Christ were never involved in the exploitation, suppression, torture and/or death of any person or group.
4. Rise above the prevailing gloom and hopelessness of today’s culture.  We enjoy and offer the world a way of hope, abundant life, joy (not the same as “happiness”) and an eternal end of suffering.  We are “light-bringers.”
5. Renounce materialism and greed.  We must recognize the love of money and “stuff” for what it is – the source of evil.  Christians must learn to be content with what is needed for life.  Food, clothing, shelter, healthcare and transportation are all we need.  The overflow needs to be shared.
6. Combine good deeds with good news in holy symbiosis.  One without the other will not accomplish our mission.  Very few will be persuaded by a failure to combine these initiatives.  This is what Jesus did…this is what we must do.
7. Renounce citizenship of a country in favor of citizenship in God’s kingdom.  Jesus’s kingdom is not of this world.  Political parties and their candidates have serious flaws and faults; the Kingdom is perfect and flawless.  We are not mere Americans, Germans, Poles, Russians, Australians, etc.  We are citizens of a nation with no boundaries, no racial, linguistic barriers.  Thy kingdom come!
8. Get out of our meeting places and into the streets.  Quit expecting people to come to us and do what Jesus did: go to the people.  Do good deeds!  Proclaim Christ!
9. Quit “going to church.”  Restore the true purpose of assemblies.  Assemblies are a means to an end, not an end.  “Faithfulness” is far more than attendance.  Assemblies are for edification and encouragement.  If they fail in that regard, they are useless.
10. Think and act as the counter-culture we were meant to be.

“The saving of our world from pending doom will come, not through the complacent adjustment of the conforming majority, but through the creative maladjustment of a nonconforming minority.” (Martin Luther King Jr.)

Sabbath Lessons

During Jesus’ ministry he was repeatedly criticized for allegedly breaking the Law of Moses.  Those who had taken upon themselves the responsibility of making sure the Jews were obedient to the Law used their usurped authority to follow Jesus around scrutinizing his actions for any imagined violation.  Their motive was more to discredit Jesus than to please Yahweh.  They witnessed his signs and miracles but refused to accept the implications of them.  When we become more concerned with rule-keeping than godliness, we jeopardize our salvation and that of those we discourage and hinder.

It is instructive to study the words and actions of Jesus as he countered the “spiritual enforcers” in regard to the Sabbath.  It helps us know whether we are more concerned with mercy and compassion or legalistic rule-keeping. Are we focused on “getting it exactly right” while neglecting justice and the love of God? (Luke 11:42).  Is our goal the letter or the Spirit? (2 Corinthians 3:6).

What Jesus said about the traditions and teachings of men are applicable to today’s nit-picking counterparts of the Pharisee enforcers (Mark 7:5-13).  Here are nine points regarding the Sabbath for our consideration:

1. Many rules for keeping the Sabbath were men’s additions, inventions and traditions and therefore extra-biblical and non-binding.

2. Jesus is the law-giver (even the Law of Moses) and Lord of the Sabbath (Matthew 12:8)

3. The purpose of the Sabbath was rest and rejuvenation and was created for the benefit of humans

Mark 2:27 Jesus said to them, “The Sabbath was made for man, and not man for the Sabbath.

4.  The Sabbath, as originally given, did not restrict necessary physical labor (such as eating when one is hungry and the labor necessary to feed one’s self (Matthew 12:1-8)

5. The Sabbath did not forbid spiritual labor

Matthew 12:5 “Or have you not read in the Law, that on the Sabbath the priests in the temple break the Sabbath and are innocent?”

6. Compassion (relieving suffering) trumps sacrifice (laws and traditions)

Matthew 12:7-8 But if you had known what this means, ‘I DESIRE COMPASSION, AND NOT A SACRIFICE,’ you would not have condemned the innocent.     ⁸ For the Son of Man is Lord of the Sabbath.”

7. Doing good on the Sabbath is lawful

Matthew 12:9-12 Departing from there, He went into their synagogue. ¹⁰ And a man was there whose hand was withered. And they questioned Jesus, asking, “Is it lawful to heal on the Sabbath?”—so that they might accuse Him. ¹¹ And He said to them, “What man is there among you who has a sheep, and if it falls into a pit on the Sabbath, will he not take hold of it and lift it out? ¹² How much more valuable then is a man than a sheep! So then, it is lawful to do good on the Sabbath.”

8. If God, who gave the Sabbath, is working, then it is permissible for us to do His work

John 5:17 But He answered them, “My Father is working until now, and I myself am working.”

9. Rules which violate common sense and logic are invalid.

John 7:22-23 “For this reason Moses has given you circumcision (not because it is from Moses, but from the fathers), and on the Sabbath you circumcise a man. ²³ If a man receives circumcision on the Sabbath so that the Law of Moses will not be broken, are you angry with Me because I made an entire man well on the Sabbath?”

The Imperative of Edification

Each of us is to please his neighbor for his good, to his edification (Romans 15:2)

So also you, since you are zealous of spiritual gifts, seek to abound for the edification of the church (1 Corinthians 14:12).

What is the outcome then, brethren? When you assemble, each one has a psalm, has a teaching, has a revelation, has a tongue, has an interpretation Let all things be done for edification (1 Corinthians 14:26).

Let no unwholesome word proceed from your mouth, but only such a word as is good for edification according to the need of the moment, so that it will give grace to those who hear (Ephesians 4:29).

…love edifies (I Corinthians 8:1).

So the church throughout all Judea and Galilee and Samaria enjoyed peace, being built up; and going on in the fear of the Lord and in the comfort of the Holy Spirit, it continued to increase (Acts 9:31).

The Greek word translated “edify” (oikodomeo) implies “building up.”  As used in the writings of Paul and Luke, it simply means that we help each other grow spiritually in the things we say and do.  This is not a mere suggestion, it is an imperative.

If I understand the above passages, in all of our interactions edification must be paramount.  Whether it is an assembly, Bible class, business meeting, a potluck, a conversation over coffee, an encounter on the street, grocery store…wherever…the goal is to build up one another, to encourage spiritual growth.

We have lost sight of this in so many ways…to our detriment.  Is edification the goal when we file into our assemblies?  Do we file out edified?  Too often we leave our assemblies having listened to an irrelevant sermon, sung to the backs of those in front of us and communed with no one in particular.  It is even worse where the use of loud musical instruments makes singing to one another impossible.  Could that be why we are commanded simply to sing (Ephesians 5:19; Colossians 3:16)?

Edification is an act of love.  It gives grace, produces peace, respect for our God, peace and comfort.  Churches where edification is paramount “increase.”

Edification is imperative.  “Let all things be done for edification.”  Those of us concerned with restoring primitive Christianity must add edification to the list.